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In his great work "Die Mysterien des Christenthums", Scheeben has sought to show the logical connection in the supernatural order by considering its supreme mystery, the internal communication of Divine life in the Trinity, as the model and ideal of the external communication to the creature of the Divine life of grace and glory. The nature of God which is infinite and eternal, must be incomprehensible to an intelligence that is not capable of perfect knowledge (cf. The powerlessness of science to solve the mysteries of nature, a fact that Rationalists admit, shows how limited are the resources of the human intellect (cf.
The knowledge of the supernatural is more excellent than any human wisdom, because, although incomplete, it has a nobler object, and through its dependence on the unfailing word of God possesses a greater degree of certitude. Daumer, "Des Reich des Wundersamen und Geheimnissvollen," Ratisbon, 1872).
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Mystery, therefore, in its strict theological sense is not synonymous with the incomprehensible, since all that we know is incomprehensible, i.e., not adequately comprehensible as to its inner being; nor with the unknowable, since many things merely natural are accidentally unknowable, on account of their inaccessibility, e.g., things that are future, remote, or hidden.
In its strict sense a mystery is a supernatural truth, one that of its very nature lies above the finite intelligence.
Semi-Rationalism explains mysteries either as purely natural truths expressed in symbolic language (Schelling, Baader, Sabatier), or as soluble problems of philosophy (Günther, Frohschammer).
The errors of Günther were condemned in a pontifical letter to the Archbishop of Cologne in 1857, and in another to the Bishop of Breslau in 1860 ( Denzinger, "Enchiridion", ed. 1655-1658); those of Frohschammer, in the Brief "Gravissimas Inter", 11 Dec., 1862.
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(2) Relations of Natural and Supernatural Truth (a) Superiority of the Supernatural The mysteries contained in supernatural revelation are not simply disconnected truths lying beyond the realm of natural things, but a higher, heavenly world, a mystical cosmos whose parts are united in a living bond.