Orthodox jewish dating halacha
G-d does not conceal his “might” when the Jewish people are persecuted, He reveals it, by controlling His wrath and waiting until the right moment to execute vengeance.
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The germara (Yoma 69b) explains that the Men of the Great Assembly merited the title “Great” because they restored G-d’s glory to its original greatness.
Originally, Hashem is praised with the words “the great, mighty and awesome”.
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A Jewish king’s task is to personify G-d’s majesty in this world.
I would like to suggest that through the rulership of Yosef and Moshe, Hashem’s glory was manifested on two different levels. He covered his face with a veil to conceal his light.
The Tree of Life is one of the most familiar of the Sacred Geometry Symbols.
The structure of the Tree of Life is connected to the sacred teachings of the Jewish Kabbalah but can be seen in other traditions such as the ancient Egyptian.
Similarly, the root of the word Shabbos is shev (to return). His students pondered, “You have spent a lifetime preparing for the next world. ” The Vilna Gaon pointed to his tzitzis and said, “This garment I bought for so little money.
On Shabbos through the physical pleasure of consuming a scrumptious meal in purity, we return and experience a union with Hashem. Angels can enjoy G-dliness but they can never experience a relationship to Hashem in essence as we can in this world. By wearing it each day I was able to fulfill such precious mitzvos.
The lesson of Moshe is; Concealment and darkness are not a lack of G-dliness, they are precisely where Hashem can be experienced in essence.